Thursday, March 27, 2014

Minutes for 26 March 2014

Emilia Truluck
26 March 2014

Reading: Judith Butler, “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory” (1988)

I. Business
  • When should we turn in final paper?
    • Debate between last week of classes and time of the final exam; still TBD
  • What will be on the final exam?
    • The exam will be large but there will be a study guide
    • In the past, there has been 10 quote identifications (what kind of feminism is this), some short answers
    • This year, it will be 10-25 questions about something that we’ve had; we will be given a passage, and we should be able to identify the author, the time period in which it was written, and the main points of the argument


II. Butler: Gender Performativity
  • We separated into our groups to apply the DAVS model to Butler’s article

Description
  • binary, reified, naturalized conceptions of gender and sex (especially in feminist theory and practice) that reproduce and conceal compulsory heterosexuality

Analysis
  • feminist misconceptions of gender as expressive
  • gender as essential; e.g. born that way/unchangeable; you’re born male/female and are still expressing a natural gender, a sense that gender is natural, if you don’t do you’re gender properly you’re being unnatural
  • gender as socially constructed; e.g. socialization averages, “roles”; these were created to critique the gender essentialist argument, draws a line between sex and gender, looks at the ways that roles are socially constructed; however, she says it still relies on a notion that there is an “I” inside which expresses gender, it still relies on a sense of “self” that is doing the expression

VS
  • gender as performative and scripted by social sanction and taboo (stylized repetition of acts, citation)
  • as a strategy of survival (not something that we happily express)
  • gendered selves as compelling illusions that feel real
  • we don’t pre-exist the gender that we are doing
  • we become gendered selves by a stylized repetition of acts, citation of certain gender, performances; this way of thinking about gender is very attentive to temporality; doing gender must be legible, intelligible, recognizable as gendered; very relational, no matter how you’re doing gender it is referring to the way that other people are doing gender, all people are citing gender
  • Gender creates the “I” (the “I” doesn’t pre-exist the gender that we’re doing); it isn’t that I am doing gender by wearing a skirt, it is that by repeatedly wearing a skirt, gender feels real 
  • Performative she gets from speech-act theory: classic example is when the minister or rabbi says “I now pronounce you man and wife,” the words themselves do the act, “I quit” (in saying you are doing the act), coming out as a speech act, baby is born “It’s a…”; making it real through language
  • We make gender real by the doing
  • You also can’t say that there is a pre-existing group (women) that needs to be represented in a certain space

Vision
Subversion
Strategies

Subversion when possible

Monday, March 24, 2014

Minutes for 24 March 2014

Brielle Scully
24 March 2014

Reading:  Sandra Bartky, “Foucault, Feminism, and the Modernization of Patriarchal Power” (1990)        


I.               Business
II.             Bartky: Gendering Disciplinary Power

n  Filled out anonymous Midterm Check-In
n  Spoke briefly about how class might not understand some of the dated references in the article (i.e. jazzercise) but how the main point is still relevant today

Description:
~Foucault’s account of disciplinary power is sexist/ignores gender differences (ignoring what docile bodies of women v. docile bodies of men looks like)

~Women’s embodiments of femininity à Women’s subordination while “men get off Scott free” (contributes to women’s subordination because of the way disciplinary power works)

Analysis:
~Disciplinary power (focus on getting people to discipline themselves):
            = gendered
            = asymmetrically
n  Examples of panopticon (sense of being perpetually observed) in everyday life:
I.               Being on Emory internet network
II.             Emory email
III.           Applying Make-up

~Gendered “docile bodies” (lead to gendered subjectivities)
I.               Practices à body of a certain size and configuration (i.e. exercise regimes, dieting, plastic surgery)
II.             Practices that create a specific repertoire of gestures, postures (i.e. walking in heels, men sitting with their legs apart, tumblr: men taking up too much space on a subway, ANTM telling the models how to walk/pose, business school women’s and men’s formal attire)
III.           Displays of body as ornamental surface (i.e. jewelry, hair, make- up, perfume)

~Who is this happening to?
Not just worried that everyone is becoming docile bodies but is worried about the differences amongst (differences that show that women are flawed and imperfect; taught to be less powerful than it could be)

~Who is doing this? (Who are the disciplinarians?)
n  Coming from both everywhere and nowhere (she finds this worrying because it makes it harder to even realize that it is happening ALSO it makes it hard to hold anyone accountable AND makes it seem voluntary)
n  When you are young you have particular figures telling you how to act (brush your hair before leaving the house etc.)
n  Over time the policing comes from yourself or from anonymous sources (i.e. at the gas station in a skirt and someone says to you “girl, you need some color on your legs,” magazines, friends)
n   
~Some women are against feminism because they believe that it threatens women with deskilling

~Refusal of male patronage:
n  Less likely to get hired
n  People will not treat you as well
n  Act as though you must not care about yourself

Vision:
~Deconstruction of this structure of femininity and the masculinity that goes along with it (p. 81-82 “In the current political climate there is no need to… identified earlier in this essay”)

Strategies:
~Experimentation with new “styles of the flesh”

~Various forms of resistance to resist these disciplinary practices

Critiques & Questions:
~New norms (?)
~Class (undoes some of these other qualifications but can also work to enable it)
~Race
~Intersectionality

Class Discussion (excluded names just incase I butchered anyone’s arguments):
n  Sparks: So what is queer?
n  Student 1: There are a lot of bodies walking around and there are lots of variations… people walking down the street are complex
n  Student 2: worry that Student 1 is ignoring certain scripts that are associated with certain bodies
n  Student 1: Embodiment is already getting out of this dialectic
n  Student 3: Are you saying that in these theories bodies are so gendered but in real life there is a lot more fluidity?
n  Student 1: Exactly, masculinity and femininity aren’t mutually exclusive, and these binaries aren’t necessarily either. The way humans combine all of these within their own bodies is much more diverse than what we currently like to perceive.
n  Student 4: I agree that when you look around people are diverse. I guess I just don’t see the existence of these muddied representations
n  Student 1: The actual practice cognitively isn’t necessarily subversive but I think might what be subversive in a place like this is acknowledging the variance/spectrum.
n  Student 5: It goes back to the own self-discipline of although I am not acknowledging this system I am still striving to be masculine or striving to be feminine. It is all about intention. If it is your intention to embody yourself in a queer way then that is where the resistance comes in.

n  Student 6: It is the inherent variance in our bodies that makes us want to police them and make them uniform. If that did not exist then the policing would not exist.

Sunday, March 9, 2014

Notes for 3/5 Marcus and Daiss


Liz Reynolds
Notes for 3/5
Marcus and Daiss articles



I. Business
II. Marcus on Rape Scripts
III. Daiss on Violence
IV. Midterm Handout
*There is a very extensive discussion section where I was able to identify most comments/speakers but not all. Sorry if I missed you or your name!


I. Business
Midterm: prepare on your own
must prepare for every perspective (you’ll do at least two over the course of the midterm)


II. Understanding Marcus
D
The way that we talk about women, our language, makes women more susceptible to rape/violence.


Feminist conceptions of rape as “real”, “inevitable”, “immutable”, “facts”. Marcus is concerned that this creates vulnerabilities for women that don’t need to exist. She targets feminists and non-feminists alike.


Also concerned with legality and policies only deal with rape after the fact, failure to focus on prevention.


A
Rape is a language in itself, thinking about rape linguistically; involves gendered grammar (of violence) and scripting rape.


Criticizes the continuum of rape that is presented, argues that it doesn’t allow a gap for women to fight back.


Men being subjects of violence. “If men get into a fight men expect violence to be on both sides”. Men are formed as subjects who are expected to know how to handle and use violence. Conversely, women are formed as objects of that violence and subjects of that fear. As a result, women when confronted with violence tend to be fearful instead of fighting back.


Women are formed to think that they are a space to be violated.


V
Marcus wants feminists to get rid of the script of rape
Wants women to have a different sense of self
Wants to make it so women are also subjects of violence, it should not be reserved for men.
Suggesting a rethinking of violation of space



S
Wants women to disrupt the script focus on prevention of rape rather than dealing with it after the fact, outlines different ways to disrupt the script (a woman who fights back whether verbally, physically, etc. challenges the power that a rapist feels and has the potential to dissuade or defuse the situation).


Critiques
Uses very broad depictions of men and women. Men rape, women are raped.
wrong vision: all subjects should be non-violent



Discussion:
Did anyone take martial arts classes when younger (elementary school)? Dr. Sparks related to a former WGS major taking up martial arts and explaining it in terms of moving from an object to a subject of violence. Says Marcus is arguing that it’s not even the act of being violent but for men to know they women have the potential to fight back.


LL question: Rethinking women as agents of violence: interested in quote about representation and beginning to imagine the female body as changing, multi-subjectivity. Marcus would probably say that representation isn’t cohesive or doesn’t have to be, and it’s perfectly possible to have more than one subjectivity.


RB: Thinks that Marcus’s theory about linguistics is compelling but problematic in terms of advice Marcus seems to be giving to potential victims of violence. For instance, when she says “maybe make a joke” or “punch your rapist”. Rachel disagrees that that could put the victim in a more dangerous position. The burden of ending rape seems to still lie with women.


BS: Agrees with the burden of rape being on women and also believes that for the survivors of sexual assault can reinforce victim blaming. Puts burden on both potential victims and survivors.


Student: Maybe one of the other things that was problematic was advocating for women to engage in what we think of as male violence, the way that males typically interact with each other. Acknowledges it’s for the purpose of the male knowing that the female is not fearful.


MJ: Why is becoming a subject of violence the ultimate goal? Being an active subject or object of violence or fearful, weak “thing”, in a basic way it makes sense but is problematic. Why is there a project of taking feminine characteristics and pushing them to a more masculine, violent, “phallic” position.


LL: When you’re talking about using the terms “men” and “women” generally with understanding but having frustrations with gendered language, relates to Mackinnon and power dynamics (in language). *Only in terms of gendered language, not impossibility of consent.


RB: Language implied heteronormativity. Perhaps gendered language was something Marcus was willing to overlook for other things.


Student: Fearful of what this would look like longterm, if everyone was engaged in subject-subject violence, if Marcus’s ideas were the only option.
LL: “Hobbesian”, this will create hierarchies and privilege.


HS: The making women subjects of violence is what’s bothering most of you?


BS: It’s putting men as the norm and telling women they must get to that norm to be safe from rape, which I think is wrong. I don’t think we need to masculinize women in a violent way for rape to not be a thing. It’s not taking the experience of many women into account.


HS: Marcus would say that you’re leaving women open to raped, not men to stop rape.


BS: If we’re going to put it in that way, we need to start it from the ground up, we need to change the way we’re bringing men into the world then.


RB: Right, different forms of socializiation then.


HS: (As Marcus) What are you going to do with all the women in the world now then? What are you going to do with all the boys? How many generations will this take?


MJ: The only way this strategy would lead to prevention of violence in the longterm...there’s no broader reframing of violence, you need to start from the ground up. Disrupting it at the moment is and admirable concern...there’s a difference between stopping and preventing.


??: How do we get to a point where I feel like I could fight a full grown man? Why should I have to take so much of myself and my time?


Student: She would say you’re already spending a lot of time preventing as an object of violence (carrying keys, avoiding dark, walking with friends). Why not teach [self-defense] when children are young?


….


HS: Who teaches their son to rape?
HS: It gives women more options to prevent it in the moment instead of waiting generations.


Discussion on whether or not it’s inefficient to spend time on self-defense, rape crisis centers, etc. “Is it more efficient to work on stopping it in the moment [Marcus] or preventing in the long term [class opinion]?”


She’s suggesting that all of these [the strategies] are captured and repeated in discourse. She’s trying to target one piece of the bigger picture. You can not like this [women being a subject of violence]; maybe if everyone can commit violence and it might be possible to lower the violence.


HS: In 20 years the responses to this [our class] has an understanding of rape culture, what it is and what perpetuates it.  


III. Daiss (discussion):
Student: Finding it troubling that she was teaching her daughter to be violent rather than take other measures to get the boy to stop.


Student: My first inclination was that also, but I thought of different social movements over time and it’s hard to tell someone not to defend themselves, but obviously communication is better in the long run. It’s unsettling to tell someone to find another solution.


Student: How do you define or distinguish when violence is happening? You could argue that violence occurred before they had an altercation, the little boy saw the little girl as someone that he could be violent to. Going back to Marcus’s argument, I think there is a violence that is immutable and there’s a certain violence that yields a certain response and there’s a violence that happens in the moment. I think that defending yourself in the moment is acceptable but also you have to teach both the boy and girl that violence in itself is not ok.


Student: I really agree with that because it was the only part of Marcus that I agree with when she discusses the continuum of violence where any violence on the continuum is violence. The violence started way before and could have been intercepted beforehand. Needing to understand that all of these things are violence and acknowledging that there are different degrees of violence. When it comes to Daiss, I don’t know, my mom taught me if someone hits you to hit them. I think it goes back to the conversation of socialization.

Have to think about your goals vs. values when deciding what is going to create social change.

Monday, March 3, 2014

March 3rd Minutes

Cara Ortiz
March 3rd, 2014
WGS 302 Minutes

I. Business
II. Perpich and Scott, The Status of Experience
III. Feminism and Post Modernism: Critiques of Elitism, Theory/Practice

I. Business
-Email about papers- see attachment for possible template
 -Dr. Sparks is letting everyone have a second shot at the paper, but you don't have to
-Template will show you how to rework your paper if need be
-Dr. Sparks will not give the papers back, you must go back to your paper to see if you want to redo it
-Think about when you want the second paper to be due
-Midterm information will be handed out Wednesday in class

II. Perpich and Scott, The Status of Experience
-two things emerging from blog posts:
            -how should we think of experience?
            -Elitism and feminist activism, on hold for second part of the class
-how do you know something is the Truth with a capital T? Or how are we asking these questions in the first place?
            -major questions at hand

Collins/hooks
-treating experience as a foundation for knowledge is important because it breaks the silence- "coming to voice"
            -thru this process, knowledge and authority are produced
            -this has political and social consequences
-what is Collins' account of identities here?
            -historical in the longview, categories come into being at certain points in       time
            -but subject positions aren't identities to her
            -identities to her are relatively stable
            -she believes you can "draw knowledge out of" basic identities

Scott
-she doesn't think experience is a foundation of knowledge
-instead, she wants to think about how the experiences are what produce a subject position
            -because of this, what matters are things like discourses, historical specificity
-the experience is not something the individual has, the individual is constituted by the experience
-if you treat experience by historicizing it, and you dont take them for granted, it opens up a lot of inquiries into how you even came to have a subject position in the first place, how those subject positions even exist and WHY
            -e.g.- why did feminists use the term "third world feminists"?
-its not that discrimination and power don't exist, its just that she wants to get at these structures in a different way
-you don't start off with a particular identity, experience- it is historically contingent
            -anti essentialist, post structuralist, anti foundationalist
            -things become recognizable through language, things become intelligible      with the production of concepts
-Scotts way of thinking about language shapes how we think
            -gives us the ability to see something as a problem, to think of yourself as an             individual with rights
                        -even the ways you imagine yourself if subject to language!
-Scott is asking questions about how dominant groups got to pass their perspective off as captital H History
-She is asking who draws the categories, who makes these separate discourses

Williams/Perpich
-Perpich says maybe there isn't as big of a divide between PHC and Scott as we think
-worried about how voice is concerned, if they are visibile or invisible
            -worried because it can generalize experience- voices can be judged based on          their experience, it becomes LIMITING
            -e.g.- talking about sexuality, someone gives an experience that no one else    had, because they had that experience they're the only one who has the   authority to speak about this experience
                        -there exists a DEMAND for authenticity
                        -there's a lot of deferral to that in feminist work
                        -Scott says we have to give this up, PHC says its too much to give up

Relativism
-"everything is relative"
-"subjective" or "biased"
-saying that there's no way to judge things and that we SHOULDN'T judge things
            -"who are we to judge female genital mutilation?"